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In this space, we
propose some short
reflections that can be
of interest in the pastoral.
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St.
John Mary Vianney
The Curé of Ars |
John Mary Vianney
was born into a peasant family in the small town of
Dardilly, France, on 8 May 1786. His family was poor in
material possessions but rich in humanity and in faith.
Baptized on the day of his birth, as was the good custom
in those days, he spent so many years of his childhood
and adolescence working in the fields and tending the
flocks that at the age of 17 he was still illiterate.
Nonetheless he knew by heart the prayers his devout
mother had taught him and was nourished by the sense of
religion in the atmosphere he breathed at home. |
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His biographers say that since his earthly
youth he sought to conform himself to God's
will, even in the humblest offices. He
pondered on his desire to become a priest
but it was far from easy for him to achieve
it. Indeed, he arrived at priestly
ordination only after many ordeals and
misunderstandings, with the help of
far-sighted priests who did not stop at
considering his human limitations but looked
beyond them and glimpsed the horizon of
holiness that shone out in that truly
unusual young man. So it was that on 23 June
1815 he was ordained a deacon and on the
following 13 August, he was ordained a
priest. At last, at the age of 29, after
numerous uncertainties, quite a few failures
and many tears, he was able to walk up to
the Lord's altar and make the dream of his
life come true. (…) |
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Indeed,
in his pastoral service, as simple as it was
extraordinarily fertile, this unknown parish priest of a
forgotten village in the south of France was so
successful in identifying with his ministry that he
became, even in a visibly and universally recognizable
manner, an alter Christus, an image of the Good Shepherd
who, unlike the hired hand, lays down his life for his
sheep (cf. Jn 10: 11). After the example of the Good
Shepherd, he gave his life in the decades of his
priestly service. His existence was a living catechesis
that acquired a very special effectiveness when people
saw him celebrating Mass, pausing before the tabernacle
in adoration or spending hour after hour in the
confessional. (…)
At a
close look, what made the Curé of Ars holy was his
humble faithfulness to the mission to which God had
called him; it was his constant abandonment, full of
trust, to the hands of divine Providence. It was not by
virtue of his own human gifts that he succeeded in
moving peoples' hearts nor even by relying on a
praiseworthy commitment of his will; he won over even
the most refractory souls by communicating to them what
he himself lived deeply, namely, his friendship with
Christ. He was "in love" with Christ and the true secret
of his pastoral success was the fervour of his love for
the Eucharistic Mystery, celebrated and lived, which
became love for Christ's flock, for Christians and for
all who were seeking God. (…)
It was
at two o'clock in the morning on 4 August 1859 that St
John Baptist Mary Vianney, having come to the end of his
earthly life, went to meet the heavenly Father to
inherit the Kingdom, prepared since the world's creation
for those who faithfully follow his teachings (cf. Mt
25: 34). What great festivities there must have been in
Heaven at the entry of such a zealous pastor! (…)
Benedict XVI,
General Audience, 5 August 2009 |
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From the Homilies of the Cure of Ars
There are many Christians, my children, who
do not absolutely know why they are in the
world… “My God, why did you place me on
earth?”. “To save you”. “And why do you want
to save me?”. “Because I love you.”
How beautiful it is to know, love and serve
God! We have nothing to do with this life.
Everything we do outside of this is wasted
time. It is necessary to act only for God,
to put our works in his hands… Rising up in
the morning, it is necessary to say: “Today
I want to work for you my God! I will accept
what you will want to send me as your gift.
I offer myself in sacrifice. Nevertheless,
my God, I can’t do anything without you:
help me!” |
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From
the Cure of Ars “Spirit of the apostolate” |
Tomorrow is the feast of saint Curate of Ars who wanted
be named after Mary, because from Mary he said, he had
received everything. Let us ask him for the spirit of
the apostolate. He overcame enormous difficulties in
order to prepare himself for the apostolate; in fact
those who were above him were opposed to his priestly
ordination. The vicar said: “Does he know to say the
rosary well, then he will accomplish much good”. With
his humility, his lack of knowledge, and with his warm
word, he drew many people who desired to listen to him
and have him hear their confession. He did an immense
good.
When there is much fervour
in the soul, application, prayer and trust in God, much
good can be accomplished. You will do well to treasure
what you have heard of him, it will serve you in the
future, seek also to examine his writings and the cases
he resolved. A Sister who goes into the apostolate with
commitment and great fervour will do a lot of good, so
much as to be considered the mother of the parish.
[The Constitutions] on the apostolate invite us to
accept as a responsibility from Jesus Good Shepherd,
many souls in order to instruct them, educate them and
to bring out the best in them. In the designated parish,
there is always a small fire burning: that is the three,
four Sisters who pray for all, they are powerful before
God because their hands a joint in prayer. Do not say
it, keep it within your heart, but you must also
sanctify the priests, the diocese, the clergy in the
spirit and in the pattern that has been given to you.
There has never existed Sisters like Mary: ready to
console the afflicted and take even some ‘beating” for
the love of Jesus Good Shepherd who did receive plenty.
Albano Laziale (Rome), August 8, 1954
Blessed James Alberione to the Pastorelle Sisters
PrP VII, 1954, p.
119 |
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From the Homilies of the Cure of Ars
Prayer is for the soul what the rain is for
the earth. You can manure the earth as much
as you like, but if it doesn’t rain,
anything you do will be of no use. Similarly,
you can do as many good deeds as you please,
but if you don’t pray often and pray well,
you will not be saved; prayer opens the eyes
of our soul, it makes the soul aware of its
great misery and the need it has for God;
and it leads the soul to fear its own
weakness. The Christian puts all her [his]
trust in God and none in herself [himself].
(…)
Oh!, my brothers [and sisters], let us not
be surprised if the devil does all that is
within its power to take us away from
praying and from praying well; that happens
because the devil understands better than we
do how much prayer is feared in hell, and
that it is impossible for God to refuse us
anything that we ask for in prayer… It is
not the long prayer nor the beautiful prayer
that God looks at, but the prayer that comes
from the depth of one’s heart, with the
greatest reverence and desire to be pleasing
to God.
(V Sunday of Easter) |
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From
the Cure of Ars the "prayer" |
Oh, the enemy is monstrous.
So many times we feel like losing heart, like getting
discouraged. And in fact, we hear people saying:
“Anyway, there is nothing to do here…What can we do,
this parish is the way it is, and we must put up with it.
We can take the little that comes our way and try and do
some good with the children we have”. But can we allow
the other souls to fall into the ditch? Can we allow
them to be wrecked, to abandon them? We must help them,
assist them with our prayer; what is not possible to
human beings is possible to God. (…)
We have to struggle with an enemy that is monstrous but
who is not strong, because when we pray, God is with us!
You are not alone, do no be discouraged! And even if
after three, four or ten years in a parish, you feel as
if you haven’t accomplished or achieved anything, [think
of] how many have died in God’s grace! It can happen
also that in parishes where we have worked for years and
years, it can seem as if all has been useless; for all
our sowing, all can seem to be destroyed by the enemy.
However, through prayer, which brings about perseverance,
patience sustains the person who has work to do; yes, it
sustains the person. Oh, the hour comes; the hour comes
when we will see the fruits.
The Cure of Ars worked and achieved nothing at first.
And so: he used to pray and pray… And after he had
prayed much, and with faith, and making some
mortification, the time came when the church was filled
to capacity. He would spend up to fifteen hours a day in
the Confessional to receive all the people. And when he
went up the pulpit, all eyes were fixed on him: all keen
to hear even just one word. (…) Have trust. Will you
have lost everything? But have you prayed? You will not
see the victories, maybe you will die first; but yours
will be the victory because God exists. God exists! (…)
There are many new difficulties in our days – but there
were none less in other times, and maybe there were even
more so - but the victory will be yours. And if you didn’t
save those particular souls, your prayer would be for
the salvation of others perhaps in China or in Japan:
prayer is never lost. Pray and pray well. Have faith in
God! Faith in God.
Prayer that is well done does not fall to the ground.
Prayer that is well done rises to the throne of the most
High. It does not descend before it is turned into
blessing and grace. And if you were not to see the fruit
[of your work], and not have the consolation of seeing
its good results, you will see it in heaven.
Did it not appear as if all was lost when Jesus died?
Even the apostles had abandoned him. Peter had denied
him three times and Judas had betrayed him. And so?
Dying on the Cross, buried in a sepulchre, soldiers
assigned to guard the sepulchre to make sure that no one
would steal the body: was it all lost? Rather, it was
the beginning, because from that moment, through his
resurrection, he began to enlighten the world. And the
apostles were strengthened and sent to the whole world.
Salvation began exactly where all seemed to have been
lost.
Don’t ever be discouraged. No! Do not complain and do
not be anguished. Always feel the need for God, for the
grace of God, for God’s prayer, but do not give up. And
if you cannot do anything else, you can do all things
through prayer, even if you get sick, even if we have
nothing else left but our own life. We will offer our
life to the Lord! And we will offer our life to the
Lord. Yes!
Ariccia (Rome), 23 July 1961
Blessed James Alberione to the Pastorelle Sisters
AAP 1961, 332-340, pp.
134-138 |
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From the Homilies of the Cure of Ars
Humility is the best way to love God. It is our pride
that prevents us from becoming saints. Pride
is the thread that ties and keeps together
all other vices; humility is the thread that
keeps together all virtues. Saints knew
themselves better than they knew others, and
that is why they were humble! Alas! It is
hard to comprehend how and for what reasons
a mere insignificant creature, such as we
are, would be proud. (…)
Humility is like a scale; the more we lower
ourselves on one side, the more we rise on
the other. The person who is proud believes
that everything she does is done well; she
wants to dominate over all who have anything
to do with her; she is always right; she
believes that her opinions are always better
than others…But that is not so!...Ask a
person who is humble and well educated to
express her opinion and such a person will
give her opinion with simplicity after which
she will let others speak. Whether the
person is right or wrong, she will say
nothing more. |
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From
the Cure of Ars the "humility" |
Our reflection will be on
humility and so it is with humility that we should
listen.
In all things, we must place humility as the foundation.
Humility is as necessary as is any building: spiritual,
moral, intellectual, personal. Humility is needed in
everything. Any construction (…) needs a foundation. It
is the principle for any success (…)
In your spiritual exercises be sure to begin with
humility, since there are seven capital vices. (…) And
if there are seven capital vices, pride is capital over
the other six. Hence, from pride comes anger. And from
pride comes rage, envy, humiliating another person,
impurity, greed and laziness. You see then, how
important it is that we make our examine on pride with
humility and that we recognise our defects.
There are some people to whom one cannot offer any
advice, they can never be corrected because they are not
open to corrections (…) they just believe in themselves…
and that’s all. (…)
And what is pride? [Pride] is to be super, to place
oneself above. To have more regard for the self: “I have
a beautiful voice, I am very intelligent, I can do this
and I can do that, I want to mix with well-to-do people
and not with poor people…..And more, I did not come to
serve, I want to be in charge”. (…) [pride] is to want
to be in the limelight.
One wants to be in charge. One sets oneself up as
teacher. (…)
And so then, do you wish to do good? “Learn from me for
I am gentle and humble in heart” (Mtt. 11:29). He who
was all things, who was the incarnate Son of God: meek
and humble in heart. Pride is the great enemy. We must
keep in mind that “All who exalt themselves will be
humbled, and all who humble themselves will be exalted”
[cf. Mtt. 23:12] … (…)
Woe to the proud person! Yes. Be sure that she will fall:
it is anger, it is envy and it is jealousy. The Lord
says to you and me, and to everyone: all who exalt
themselves in the spirit, will humble themselves in the
flesh. Bad fantasies, evil intentions, humiliating
desires, and in the end, these persons are neither
esteemed by people nor pleasing to God. Poor things! Why?
Because these individuals have used the gifts of God for
themselves and not for God. The gifts of God are for God,
they are; not for our humiliation. (…)
So firstly, it is important to examine ourselves on our
selfishness, on our vane glory, on our distorted
intentions. In essence, all that is pride is born of
pride. A person may have many temptations…But if the
person has humility, the Lord will give that person the
grace to overcome all things. And she will overcome all
things. But even if she had some good qualities and had
grown in some virtues, she will fall. She will fall.
Yes, “All who exalt themselves will be humbled, and all
who humble themselves will be exalted” [Mtt. 23:12], oh
yes. (…)
Oh, how important it is that we learn from Jesus Christ
divine Shepherd. He who knelt at his disciples’ feet and
washed them, and he washed Judas’ feet too, and he
kissed them. (…) [Say] “There is nothing I can do on my
own” but quickly add: “With God, I can do all things”.
This is the humility wherein God can do all things. God
will do [all things]. (…)
When pride is at work, what happens to the apostolate?
Truly, fruit becomes scarce! Yes, we set ourselves up to
be teachers to teachers, to the parish priest and to all
who are within the environment [we operate in]. Poor
things! They become useless. The person who is proud
betrays her apostolate, her ministry. Whereas if the
person is humble, even though she may not be overly
gifted, how well she progresses! Let us take the Cure of
Ars: a humble parish priest in a small country suburb
who attracted souls from all over the place and who came
to kneel at his feet, even people of high ranks. You see,
pride destroys holiness and it destroys the apostolate.
Albano Laziale (Rome), 26 August 1965.
Blessed James Alberione to the Pastorelle Sisters
AAP 1965, 406-425, pp.
189-198 |
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Collaborators for the
catechetical themes |
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Argentina |
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La
Hna. Silvia Rodríguez
es una Hermana
Pastorcita de la Delegación
Argentina-Bolivia. A partir del 6 de
noviembre 2006 está a cargo de la
asesoría catequística
on line del sitio San
Pablo Argentina, respondiendo preguntas,
consultas, ofreciendo material, propuestas,
etc. |
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Italia |
Sr.
Giuseppina Battista,
suora Pastorella,
docente di Storia della
Catechesi e di Teologia
dell’educazione
nell’Istituto di
Pastorale “Redemptor
Hominis” della
Pontificia Università
Lateranense. |
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Archives |
•
Battista
Giuseppina -
«DE CATECHIZANDIS RUDIBUS»:
Prima parte
Seconda parte
Terza parte
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•
Battista
Giuseppina -
L’ARTE di INSEGNARE nella
REGOLA PASTORALE di s. Gregorio Magno
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•
Battista
Giuseppina - OLIMPIADE e
GIOVANNI CRISOSTOMO -
Amicizia e
collaborazione nel ministero pastorale
Prima parte
Seconda parte
Terza parte
Bibliografia
Note
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